In a book about his travels in Africa published in 1907, British explorer Arnold Henry Savage Landor recounted witnessing an impromptu meal that his companions relished but that he found unimaginably revolting.
As he coasted down a river in the Congo Basin with several local hunter-gatherers, a dead rodent floated near their canoe. Its decomposing body had bloated to the size of a small pig.
Stench from the swollen corpse left Landor gasping for breath. Unable to speak, he tried to signal his companions to steer the canoe away from the fetid creature. Instead, they hauled the supersize rodent aboard and ate it.
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“The odour when they dug their knives into it was enough to kill the strongest of men,” Landor wrote. “When I recovered, my admiration for the digestive powers of these people was intense. They were smacking their lips and they said the [rodent] had provided most excellent eating.”
Starting in the 1500s, European and then later American explorers, traders, missionaries, government officials and others who lived among Indigenous peoples in many parts of the world wrote of similar food practices. Hunter-gatherers and small-scale farmers everywhere commonly ate putrid meat, fish and fatty parts of a wide range of animals. From arctic tundra to tropical rainforests, native populations consumed rotten remains, either raw, fermented or cooked just enough to singe off fur and create a more chewable texture. Many groups treated maggots as a meaty bonus.
Descriptions of these practices, which still occur in some present-day Indigenous groups and among northern Europeans who occasionally eat fermented fish, aren’t likely to inspire any new Food Network shows or cookbooks from celebrity…
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